"There is no Buddhist practice more noble than SGI activities. Disciples should achieve all that the mentor wished for but could not . link which not only explains the relationship between sgi and tepco (the owners of the. Soka Gakkai is a Japanese Buddhist religious movement based on the teachings of the 13th-century Japanese priest Nichiren as taught by its first three. In Buddhism, which is concerned with human happiness and development, the mentor-disciple relationship is fundamental. The foundation of the relationship.
Teachers must not instruct students with the arrogant attitude of "Become like me! So going to a discussion meeting or attending a Sunday morning kosen-rufu gongyo meeting is more noble than any of the paramitas of Buddhism, according to President Ikeda. Does this fit well with your image of Buddhism?
And while these members are chanting for material things to be magically delivered to them via their repetition of what is essentially a magic spell, other people are taking action to acquire these material things on their own. If you have two people who both want a promotion, and you have one who's taking a class at the nearby college to gain additional expertise and qualifications AND taking the initiative to finish an extra assignment outside of work hours, vs. Remember - Buddhism is supposedly reason and common sense.
Disciples should achieve all that the mentor wished for but could not accomplish while alive. This is the path of mentor and disciple. You should not even WANT one. Welcome to the SGI. I was a member back then, and I can verify that then, as now, everything was dictated by the national headquarters and passed down to the members via the leaders.
This has not changed.
Look, buddhainus, no one wakes up one morning and says to himself, "Gee - I think I'll go join a cult today! Yet it's never happened, and he's probably dead by now. Why, if he truly wanted to move to the US, did he never move to the US? Members chant to the Gohonzon "to reveal the power of their own enlightened wisdom and vow to put it to use for the good of themselves and others".
Unlike other Nichiren sects, the Soka Gakkai stresses that practicing for this enlightenment entails actual "engagement in the realities of daily life", while including the happiness of others in one's own practice.
His novelized histories of the movement, The Human Revolution and its sequel The New Human Revolution have been said to have "canonical status" as it "functions as a source of inspiration and guidance for members". Zadankai Gakkai meetings have been called "formal liturgies" in that their format—"chanting, relatos experiencesteachings, inspiring entertainment"—is identical from place to place.
There are many people in the world who are suffering from poverty and disease. The only way to make them really happy is to shakubuku them. Formerly, the Tenets said the Soka Gakkai "would seek to realize its ultimate goal - the widespread propagation of Nichiren Daishonin's Buddhism throughout Jambudvipa the worldthus fulfilling the Daishonin's mandate. His religious beliefs motivated him to take a stand against the government, earning him a reputation as a political dissident.
The details of Makiguchi's indictment and subsequent interrogation were covered in July, August, and October classified monthly bulletins of the Special Higher Police. His health had been severely compromised and businesses destroyed. He immediately set out to rebuild the organization that had been repressed and dismantled by the government during the war.
New members attended local study lectures, subscribed to weekly and monthly periodicals, studied Toda's commentaries on the Lotus Sutra, took annual study examinations, and were awarded titles for their achievements such as Associate Lecturer, Lecturer, Associate Teacher, or Teacher.
Before 1, assembled members, Toda resolved to convertfamilies before his death. The goal was attained several months before Toda's death. One narrative portrays a drive powered by the "seemingly unlimited enthusiasm" of its members : Ikeda explained his own efforts to introduce others to the Soka Gakkai. A second narrative examines the Soka Gakkai's expansion through a sociological lens. White, in the first English-language sociological work on the Soka Gakkai, attributes the growth, cohesion, and sustainability of the organization to the organizational skills of its leaders, its system of values and norms that match the individual needs of members, and its ability to adapt to changing times.
This narrative implies that the propagation efforts succeeded through intimidating and coercive actions committed by Soka Gakkai members  : Strand calls Toda "the most innovative, most dynamic, most successful religious leader of his day".
Soka Gakkai - Wikipedia
More than charismatic or persuasive, he was effective due to his deep personal conviction that only the Soka Gakkai could renew a society in despair. The funeral was held at his home, but the coffin was afterwards carried past weeping, chanting crowds to the Ikebukuro temple Jozaiji, where he was buried.
Three months after Toda's death Ikeda, at age 30, was appointed the organization's General Administrator, in he became the head of its board of directors, and, on May 3,its third president.
Ikeda would come to be a moderating and secularizing force. Within the first 16 months of Ikeda's presendency the organization grew from 1, to 2, members. Between and the organization's Study Department members who sit for graded examinations on doctrinal matters grew from 40, to 1, He encouraged attendees to become good American citizens, learn English, and get driving licenses.
In Ikeda created an arm of the organization, the Culture Bureau, to accommodate nonreligious activities. It had departments for the study and discussion of Economics, Politics, Education, Speech, and, later in the year, the Arts. Seven of its candidates were elected to the House of Councillors. Religious scholar and political analyst Masaru Sato explains that there is nothing surprising about Komeito becoming a member of a ruling coalition as the Soka Gakkai has become a world religion as SGI and history shows a link between ruling coalitions and world religions.
He explains that in postwar Japan there were two major parties, the Liberal Democratic Party representing financial interests and large corporations and the Japan Socialist Party largely advocating the interests of labor unions. There was no single party that represented people who belonged to neither such as shop owners, housewives, etc. Until the appearance of the Komeito Party, such people were left on the sidelines. Crisis and transformation Ina prominent university professor named Fujiwara Hirotatsu authored the book I Denounce Soka Gakkai Soka Gakkai o kiru  in which he severely criticized the Gakkai.
When Fujiwara went public with the attempted suppression, the Soka Gakkai was harshly criticized in the Japanese media. Admitting that the organization had been intolerant and overly sensitive in the past, Ikeda called for moderating conversion activities, openness to other religious practices, and a democratization of the organization.
He stated that Nichiren's message could be understood as absolute pacifism, the sanctity of human life, and respect for human dignity.
In the s Ikeda helped transition the Soka Gakkai from an internally focused organization centered on its own membership growth to one adopting a focus on a motto of "Peace, Culture, and Education". On October 12,at the official opening of the Shohondo at Taiseki-ji Ikeda announced the start of the Soka Gakkai's "Phase Two" which would shift direction from aggressive expansion to a movement for international peace through friendship and exchange. In he held a dialogue with Richard von Coudenhove-Kalergi centered on East-West issues and future directions the world could take.
Toynbee between and which resulted in the publication of the book "Choose Life". The priesthood also condemned Ikeda for abandoning the aggressive propagation style shakubuku that led to some social criticism of the lay group, though not the priesthood. Soka Humanism Main article: Humanism Based on the teaching found in the Lotus Sutra that "Buddha is life itself",  the Soka Gakkai practices what has been called "Nichiren Humanism",  believing the goal of human activity—including religion—is the welfare of human beings, as Daisaku Ikeda writes: